Back to Jonah
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<aside> đď¸ A podcast episode on this chapter is available (Jonah 4: The Unmerciful Believer).
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Jonah 4 concludes the book of Jonah and it should be a time for rejoicing as the people of Nineveh have repented and God had chosen to honor their repentance with mercy. Instead, the book follows Jonah wallowing in anger about Godâs decision.
Jonah is angry that God shows mercy on the people of Nineveh, but why? We arenât given an explicit reason why, but there are a few possibilities that make sense given the context.
When people do us wrong, we often have the desire to see them get whatâs coming to them. While we may get the detailsâor even the larger pictureâcompletely wrong, the desire to see justice carried out is within each of us. It is the strongest when we are the victim seeking justice against our perpetrator. Itâs possible that Jonah saw Israel (and thus himself) as the victim and Assyria (including Nineveh) as the perpetrator. As such, he would be hoping God would destroy the city and show them a think or two.
We can be guilty of the same behavior. We may not call people enemies and rivals in our day to day life, but there are likely people we see as adversarial. It is easy to fall in to the trap of wishing harm on such people, especially if they have been the cause of harm to us. However, we are still to show mercy to and desire mercy for these people.
Jonah had been preaching doom and gloom for 40 days, only for there to be repentance and joy. I can definitely relate to the idea that Jonah would not want to look like âthe boy who cried wolf.â Personally, however, I think Jonahâs proclamation that he might as well be dead is a bit over-dramatic for mere embarrassment. When you consider that not only could Jonah go home but the people actively petitioned The Most High God to change his mind, I donât think people would have still viewed Jonah as a prophet.
Nonetheless, there is still a lesson to be learned from this possibility. Sometimes we are so determined to be right that we donât care about justice or mercy. That is not how we should lead our lives. We should rather to be wrong and see someone saved than to be right and see them suffer.
People often rank sin, despite the Bible never doing such a thing. For example, the general public would probably consider murder worse than dishonoring your parents (though arguably, murder would probably constitute dishonoring your parents making the latter a subset of the former). In such cases we may believe we a person who has committed a sin we consider âthe worstâ doesnât deserve mercy and repentance. However, this exact image represents what the Father does for each of usâwe are all guilty of sin and none deserve His grace but it is freely given to any who will accept. Many verses remind us that we will be judged the way we judge others. If we are unforgiving and suggest someone does not deserve Godâs mercy, the question will be why do we?